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What Really Happened in the Garden of Eden?, by Ziony Zevit
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The Garden of Eden story, one of the most famous narratives in Western history, is typically read as an ancient account of original sin and humanity’s fall from divine grace. In this highly innovative study, Ziony Zevit argues that this is not how ancient Israelites understood the early biblical text. Drawing on such diverse disciplines as biblical studies, geography, archaeology, mythology, anthropology, biology, poetics, law, linguistics, and literary theory, he clarifies the worldview of the ancient Israelite readers during the First Temple period and elucidates what the story likely meant in its original context.
Most provocatively, he contends that our ideas about original sin are based upon misconceptions originating in the Second Temple period under the influence of Hellenism. He shows how, for Ancient Israelites, the story was really about how humans achieved ethical discernment. He argues further that Adam was not made from dust and that Eve was not made from Adam’s rib. His study unsettles much of what has been taken for granted about the story for more than two millennia and has far-reaching implications for both literary and theological interpreters.
- Sales Rank: #483660 in Books
- Published on: 2013-11-26
- Original language: English
- Number of items: 1
- Dimensions: 9.25" h x 1.17" w x 6.13" l, 1.56 pounds
- Binding: Hardcover
- 400 pages
Review
"Classical Hebrew in the hands of Ziony Zevit is like a cello in the hands of a master cellist. He knows all the hidden subtleties of the instrument, and he makes you hear them in this rendition of the profoundly simple story of Adam, Eve, the Serpent, and their Creator in the Garden of Eden. Zevit brings a greal deal of other biblical learning to bear in a surprisingly light-hearted book. He is playing in that sense, too. But for me it is the touch of the master in his handling of Hebrew syntax that stands out most. Others can equal him in those other regards. In this one he is without peer."—Jack Miles, author of God: A Biography
(Jack Miles)
"Ziony Zevit’s new book is far more than an exploration of the Garden of Eden narrative alone. Along the way, he leads his readers into a host of related topics: ancient biblical interpretation, Jewish and Christian; the Documentary Hypothesis and modern scholars; feminist readings of the Bible; ancient Near Eastern geography; the development of the Hebrew alphabet; Egyptian garden landscaping; Israelite curse formulae; blood avengers in the biblical world—and, believe it or not, a good deal more. Without ever leaving Eden behind, his book is thus an enticing vade mecum into the various fields that make up modern biblical scholarship."—James Kugel, author of How to Read the BIble (James Kugel)
“Zevit provides a clearly written, learned, and imaginative reinterpretation of the Garden of Eden story. Drawing on his broad knowledge of the Bible, other ancient sources, as well as from modern and medieval biblical scholarship, he tests traditional views while suggesting new ways of understanding this biblical classic.”—Mark Smith, New York University (Mark Smith)
"Zevit’s careful analysis of the Garden Story significantly challenges the traditional interpretation and theological understanding of this pivotal text. All who read this book will deepen their understanding of the biblical text and future studies will have to take Zevit's conclusions into account."—Tremper Longman III, Westmont College
(Tremper Longman III)
“A model of biblical scholarship that is also wholly accessible to the general reader . . . enlivened by Zevit’s wit and good humor . . . Artful, charming, and informative.”—Jonathan Kirsch, Jewish Journal (Jonathan Kirsch Jewish Journal)
“Consistently engaging”—Mary Joan Winn Leith, Biblical Archaeology Review (Mary Joan Winn Leith Biblical Archaeology Review)
"Zevit's captivating style makes this material not only accessible but also fascinating."—A.J. Levine, CHOICE (A.J. Levine CHOICE 2014-07-01)
About the Author
Ziony Zevit is Distinguished Professor of Biblical Literature and Northwest Semitic Languages and Literatures at the American Jewish University in Los Angeles. He is widely recognized for his publications in Hebrew epigraphy, biblical studies, and ancient Israelite religion.
Most helpful customer reviews
20 of 23 people found the following review helpful.
A welcome addition to my bookshelf
By Melanie Gilbertson
This is a very well-written examination of the initial cultural context of the Eden story. Although this entails a close study of the Hebrew words, the book remains accessible to those with little to no knowledge of Hebrew. There's also plenty of interesting theories and accompanying compelling evidence that may surprise even those with decent knowledge of ancient near eastern culture and Semitic etymology. I found the explanation and re-interpretation of the word commonly read as "rib" to be particularly enlightening. Throughout it all, the text is straightforward and often quite amusing. If you're interested in biblical history or Israelite culture at all, I highly recommend this book.
13 of 14 people found the following review helpful.
First rate, and thorough
By William H. Barnes
I have been "bedeviled" for decades by the traditional reading of original sin as stemming from the Garden. Professor Zevit, all in good time, addresses that reading, and in a thorough---and greatly entertaining---way, demolishes it. Much else about this famous section of Torah is also addressed, and again often in surprising ways. A great read, overall, by a first-rate scholar.
15 of 18 people found the following review helpful.
Get it
By Robert Tilewick
A superb, nuanced, and strikingly insightful exposition of a Biblical story (Adam & Eve) that we believe we all know so well that we don't even think about the assumptions underlying out beliefs. He balances, successfully, strictly linguistic analyses with broader views of the theological implications of his careful linguistic examinations. It's eye-opening, and appears well balanced between the interests of the scholar and the non-expert.
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